October 2005

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More ‘isms!!

In a comment on my previous post, Patrick mentioned that maybe I was a libertarian, and pointed out this blog entry from Andrew Sullivan on the difference between “secularism” and “Christianism” (basically saying that secularism is a fine and grand tradition that is about freedom, not persecution, therefore not an enemy of Christianity at all). The following isn’t directed at the comment (I’m not dumping at Patrick :-) ) … but his comment made me feel like opining …

First, the “secularism” thing: what a lot of liberal/progressive people don’t seem to get is that for over a generation “secular humanism” has been systematically taught as a “religion” within evangelical Christian circles. When I was a teenager and going to “non-denominational” mega-church Sunday school, I heard it said time and again (and read it in the various books I was reading) that secular humanism is, in essence, a religious point of view that worships the human being, and that is actively “anti-God.” That secular humanism’s aim is the eradication of faith in anything other than our own abilities as flesh and blood people. That it was an insidious movement full of conniving, conspiring elitists who were at the forefront of bringing on the age of the Anti-Christ.

No, I am not kidding.

So, I think Sullivan is a little naive on this score. He doesn’t want to see “secularism” stained with the same stigma we now see with “liberalism” — but he doesn’t seem to realize we’re dealing with millions of people who hear “secularism” and react as if you said “Nazism.” Secularism sounds much worse to them than merely “liberal.” They feel that saying our founding fathers were secularists is a revision of history; and that teaching secular values in our schools is essentially breaching the separation of church and state, because to teach it is to deny their children their beliefs in God and Christ.

[Edited to add: upon reading Sullivan’s later posts, I see that others took him to task on this already.]

So, as my folks back home would say, “we got a tough row to hoe.” Overcoming this systematic indoctrination in misinformation is a tall order.

Second, as for libertarianism, there are elements of it that definitely appeal to me. I’m relatively liberal in terms of my politics, I suppose, but I’m not a party-line person, and there are a few bits of conservative thinking I tend to agree with as well as libertarian thinking. For example, I agree government should leave us alone as much as possible. That is, government should not initiate interference in our lives unless it’s necessary for the public good. And even then, only when absolutely necessary.

But what is necessary? I think that’s where I differ from a lot of libertarians. I think it’s necessary that the country provide opportunity to even the most downtrodden. By opportunity, I mean helping to remove barriers to improving their lives, not necessarily subsidizing the continuation of their current state. Much harder to do than to say, I realize, but that takes government.

I believe in having excellent infrastructure within which individuals and communities can thrive. But I don’t think it works to leave that up to the grass roots or the “rugged individual” — it takes government too. People like to point to Bill Gates and other success stories and say “they earned their money, they should be able to keep it” but without an infrastructure supported by a strong federal system these companies wouldn’t have had a chance to exist.

Also, I believe in the idea of public education. It’s an important part of socializing citizens into the national fabric, and requiring our children to grow up literate is essential to having an informed public. Without that, the Constitution simply wouldn’t work.

Basically, I’m not a believer in the idea that if you just leave the “market” alone, it will do everything right, or that smaller government is always good. It took government to keep the Union together during the Civil War. It took government to break apart monopolies and trusts, and to create better working conditions, and to enforce civil rights (a little late in the game, but better late than never).

I do think, however, that huge government programs should only be created if they include baked-in limits on themselves. That is, huge programs should, whenever possible, make themselves obsolete by actually solving problems and not just covering them over. I do think we have layer upon layer of inefficient band-aid stuff in government that people get used to and take for granted. (Much like people say that “under God” in the Pledge of Allegiance is “an American tradition” when it’s only about 60 years old.) I agree there’s a lot of waste. Some of it, unfortunately, is just going to be there no matter what we do — there’s noise in any human system. But government is absolutely necessary, and sometimes it has to be big to save its citizens from chaos, oppression, and despair. It’s our responsibility as the people who comprise our own government to keep it in check, though, and shrink it back down when we can. I suppose that’s a conservative value? But I don’t know any liberals who would disagree with this essential premise.

This has been quoted all over the place, but I just ran across it. It makes me nostalgic for intellectual, secular conservatism. It’s a perspective from a wholly other “George W” …

George Will in Newsweek, May 2005:
The Oddness of Everything – Newsweek Columnists – MSNBC.com

the greatest threat to civility—and ultimately to civilization—is an excess of certitude. The world is much menaced just now by people who think that the world and their duties in it are clear and simple. They are certain that they know what—who—created the universe and what this creator wants them to do to make our little speck in the universe perfect, even if extreme measures—even violence—are required.

America is currently awash in an unpleasant surplus of clanging, clashing certitudes. That is why there is a rhetorical bitterness absurdly disproportionate to our real differences. It has been well said that the spirit of liberty is the spirit of not being too sure that you are right. One way to immunize ourselves against misplaced certitude is to contemplate—even to savor—the unfathomable strangeness of everything, including ourselves.

This is much closer to the mindset held by the people who founded this country.

Andrew Sullivan discussed a similar divide back in April, between the “conservatism of faith and the conservatism of doubt .”

Edited to add: I meant to mention … Sullivan’s article is terrific. He makes it very clear how the GOP essentially fell asleep next to a body-snatcher pod and has turned into something quite different. (My metaphor, not his … but you get the drift.)

The way he describes the traditional “conservatism of doubt” actually sounds a hell of a lot more like my own politics than what many conservatives think of as “liberal” … I think many conservatives especially (and middle america in general) hear “liberal” and what pops into their heads is ideologue/atheist academic hippies and activist gays in tutus. And while those people are all kind of fun to watch in a parade, and while I love it that America is diverse enough to contain them all, they’re not necessarily the people I think are balanced enough in their perspectives to run our country. What I mean is that we have to watch out for wild-eyed fundamentalists of any stripe.

Editing again to add!:

A friend pointed out to me that an activist who likes tutus isn’t necessarily unreasonable. So, yes, mea culpa, I overgeneralized. Lots of very reasonable people are eccentric or non-mainstream in their appearance and social style. I was meaning militant/fundamentalist-activist, not just people engaged on activism. (PETA vs. the Humane Society, perhaps? Though, heck, somebody will probably disagree with that too.)

What I was trying to get at was I’ve met people from all different walks who are so narrow in their views, and militant, that it would be a bad idea to put them in office. Whether gay or straight, Christian or Atheist, liberal or conservative.

Essentially, anyone who favors less diversity of thought over more, or who would make everyone follow their ideology if given the chance, doesn’t “get” our country well enough to be entrusted with leading it. The Constitution makes it clear that the only ideology that’s “sacred” is protecting the rights of people to think and say what they want (without endangering people or lying for personal gain, etc). Otherwise, what is this “liberty” stuff anyway?

But are they allowed to run for office? Sure. Can people vote them in? Absolutely. Which is yet another reason why the separation of powers and checks and balances are good things. People with extremist agendas can be slowed down long enough to vote them back out when the populace comes to its senses (we hope and pray).

Candid Caption?




Candid Caption?

Originally uploaded by inkblurt.

I loved this bit… the guy really looks like a gruff hermit type. Which makes the sign seem a little menacing. Like, don’t feed the introvert, or something.

My daughter and I visited the Tate Street Festival last weekend, in Greensboro, NC. Tate Street is a wonderful little college-towny strip of businesses right next to the University of North Carolina at Greensboro (the campus of which has gotten a lot fancier since I went there 10 years ago).

It was a great time. There are a few more pics in my Flickr feed.

Wladawsky-Berger writes about the big picture of the Internet and the rise of collaborative work … here he references a lecture he heard:

Irving Wladawsky-Berger: The Economic and Social Foundations of Collaborative Innovation

[In his lecture] Professor Benkler is essentially saying that collaborative innovation is a serious mode of economic production that has arisen because the Internet and related technologies and standards now permit large numbers of individuals to organize themselves for productive work, in a decentralized, non-market way. A similar argument has been made by Steven Weber, Professor of Political Sciences at UC Berkeley and Director of Berkeley’s Institute of International Studies, in his writings, and in particular in his recently published book The Success of Open Source.

This is an excellent article… makes a lot of great points.

I think one thing, though, that a lot of “cross-corporate collaboration” thinking is missing is that so many corporations need the same thing just within their own walls — cross-silo collaboration. Most major American corporations are like collections of companies with a shared logo.

We are the Web

I’m big on the idea that the Internet isn’t really about commerce or information reference, but mainly about community and conversation (which of course include things like commerce and knowledge — but only as facets of the larger social drive).

In Wired last month, (We Are the Web) Kevin Kelly evidently agrees:

What we all failed to see was how much of this new world would be manufactured by users, not corporate interests.

I was saying this back in 2002: The real killer app is people. But it didn’t start with me, alas… I seem to remember even in 1999 Whole Earth and other places were discussing the “highways of the mind” as social spheres, and the “WELL” as the prototype of sorts. So, I don’t know that Mr. Kelly is quite right in “we all failed to see” … I think many of us just forgot in the mad rush to make a killing in the tech bubble, perhaps?

Still, I’m glad this meme is propogating … it helps keep us aware of the real human context of all this technology.

People should be made to take a test on the US Constitution before they can serve in any government post.

Karen Hughes, W’s whitebread image-stylist, is quoted at the Guardian:

Guardian Unlimited | Special reports | Bin Laden’s little helper

“Many people around the world do not understand the important role that faith plays in Americans’ lives,” she said. When an Egyptian opposition leader inquired why Mr Bush mentions God in his speeches, Hughes asked him whether he was aware that “previous American presidents have also cited God, and that our constitution cites ‘one nation under God’.”

The problem is, she’s an ignorant git. Our constitution cites no such thing. On purpose.

In fact, our constitution doesn’t explicitly invoke the name of any deity. Go to any text of the Constitution of the US and search for God or Deity or even Providence and you won’t find any mention. (Providence is mentioned once, but only as the name of a geographical area, not as invoking a deity.) Not even the Articles of Confederation, which was the first “constitution” of our country, contain the word “God.”

But wait… I think there was once a US Constitution that mentioned God … the Constitution of the Confederate States of America. Yeah, the slave states. Their constitution, which is sort of a bizarro-version of the US Constitution (much like a satanic black mass is a twisted version of a catholic mass?) adds the words “favor and guidance of Almighty God.”

Maybe Ms. Hughes is trying to secede?

Honestly, for myself personally, I had to learn about the US Constitution several times over my school career from primary through college before it really started to stick. I’ll admit it. The ideas upon which our country is founded aren’t super-easy to grasp. It requires at least a rudimentary understanding the history that made the document necessary, and a grasp of the differences in powers and how they all work together in creative tension to form a sort of word-machine (for that’s precisely what this constitution is; a machine invented by a group of diverse enlightenment rationalists).

An understanding of the Constitution should be required for everyone wanting a driver’s license, in my humble opinion. Except that, frankly, such a policy would probably be unconstitutional. Alas.




Drew, I am your daughter!

Originally uploaded by inkblurt.

My kid trying on costumes at Target. I’ll dub her… Darth Corrigible!

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